Sri Lakshmi Narayana Hrudayam Lakshminarayana Hrudaya Stothram Lakshmi Stothram Narayana Stothram Lakshmi Mantra Narayana Mantra Lakshmi.

Translated By This great prayer has two distinct parts viz Narayana Hrudayam and Lakshmi Hrudayam and is found in the Rahasya (The secret ). For thousands of years this great prayer was kept as secret because of the instructions in the prayer itself instruct that it should not be taught indiscriminately. The proper method of reading it is to first read Narayana Hrudayam, then Lakshmi Hrudayam and then again Narayana Hrudayam. This should be received from Guru who is able to empower the as well as teach how it should be chanted. If this is not possible, it would be better to go to a temple where there is a sannidhi of Swami Hayagreevar along with Lakshmi, offer pranams and create a belief in your mind that you have learnt it from that God i.e.

Assume that God is your Guru. In the last stanzas, the benefits which would accrue on reading this prayer is mentioned. Apart from being showered all types of wealth, it also is capable of making timid children intelligent.

The root is sreem, the power is Hreem, Iym is the stopper And this is being chanted to please Goddess Mahalakshmi. Om “Aadhyadhi Sri Mahalakshmi Devathayai nama” Hrudaye Sreem bheejayai nama”Guhye”, “Hreem Shakthyai nama”, Padayo “Iym Balayai nama” Moordhadhi pada paryantham vinyaseth. Om Sreem, Hreem Iym kara thala parswayo, Srim Angushtabhyam nama, Hreem Tharjaneebhyam nama Iym Madhyamabhyam nama, Sreem Anamikabhyam nama Hreem Kanishtikabhyam nama, Iym kara thala kara prushtabhyam nama Sreem hrudayaya nama, Hreem Sirase swaha, Iym shikayai Voushat, Sreem Kavachaya nama, Hreem kanishtikabhyam nama, Iym kara thala kara prushtabhyam nama Adha Dhyanam. 1.Vande Lakshmim para siva mayeem Shuddha Jamboona dhaabhaam, Thejo ropaam kanaka vasanaam sarva bhooshojwalangeem, Bheejaapooraam kanaka kalasam hema padmam dhadhaanaam, Aadhyam shakthim sakala jananim sarva mangalya yuktham. Salutations to Lakshmi, who is personification of, who is of the colour of pure Gold, Who has a shining form, who cloths herself in gold colour apparel, who wears all ornaments, Who holds a golden pot full of pomegranate seeds, as also a lotus made of gold, Who is the primeval power, mother of all and who has all auspicious things.

॥ नारायणहृदयम् ॥ ॥ श्रीयै नमः ॥ ॥ श्रीमते नारायणाय नमः ॥ अथर्वरहस्ये उत्तर खण्डे ॥ श्री नारायण हृदयम् ॥. SHRI NARAYANA HRIDAYAM.

INTRODUCTION:- The following abbreviations are used in the comments that follow. (1) Narayana Hridayam - NH. (2) Laxmi Hridayam - LH (3) Vishnu Sahasranama with the commentary of Shri Shankaracharya - VS.

(4) Bhagavad Gita - BG. (5) Shrimad Bhagavatham - BH (6) Lalitha Sahasranamam - LS. (7) Vivekachudamani of Shri Shankaracharya - VC. (8) Katha Upanishad - KU. (9) Mundaka Upanishad - MU. Narayana Hridayam stotram is unique in that it is coupled with another stotram Laxmi Hridayam to form a pair. They are found in the Atharva Rahasyam.

They were given out by sage Bhargava. They belong to the category of stotram स्तोत्रम्. The appellation stotram, stuti and stavam all describe a hymn only. स्तवः स्तोत्रं नुतिः स्तुतिः । says Amara, the Sanskrit lexicon. They all narrate the qualities of a deity.

गुणसंकीर्तनम् is stotram, says Shri Shankaracharya in his commentary to Vishnu Sahasranama. The Lord in His true form is described in the scriptures as having no attributes or qualities such as name, form or qualities.

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यत्तदद्रेश्य-मग्राह्य-मगोत्र-मवर्णमचक्षुःश्रोत्रं तदपाणि-पादम् । नित्यं विभुं सर्वगतं सुसूक्ष्मं तदव्ययं यद्भूतयोनिं परिपश्यन्ति धीराः ॥ MU(1-1-5.) But since such a God will be impossible for a devotee to comprehend and relate with, the scriptures say that the Lord is also available with names and forms. This makes it easy for a devotee to worship Him. The kindly Lord accepts this kind of worship also. STOTRAM:- Customarily a stotram describes a hymn that is ancient. It is generally found in vedas, puranas or itihasas such as the Ramayana or Mahabharatha. Thus we call Vishnu Sahasranama and the Lalitha Sahasranama as stotras.

So also we call Aditya Hridayam as stotram. They were narrated by some sage, but the sage himself is not the author. He had heard it or got it from some one. Thus the origin is not known and is lost in antiquity. Generally the sage who narrates it says something about its glory in the beginning.